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Women and Mental Health: A Brief Global Analysis
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Mark Bertram
Tizard Centre, University Kent-Canterbury, England
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Abstract
For the purpose of this essay I set out a context by
describing the diverse research areas and opinions that attempt to explain
the poor `mental health` of women globally. Paltiel (1993) is then followed,
as a structural template to identify some of the risk factors and social
causes. These include the inequitable gendered division of labour and
family responsibility, women’s devalued social status, the impact
of poverty and the scope and effects of violence against women. I go on
to describe and analyse the way women are perceived and treated through
the practice of psychiatry by drawing on a range of feminist writers who
argue that psychiatry may be a major risk factor to women’s `mental
health` because gendered notions of normal female behaviour shapes the
construction of mental disorder. I then offer reflections of the psychological
impact of gendered socialisation on my own experience as a male. In conclusion,
I argue that the evidence suggests that gender, as a social construct,
symbolizes and influences significantly the unequal and subjugated position
of many women globally.
Context
The World Health Organisation (W.H.O.) estimate that 450 million people
globally are affected by` mental disorder` with gender being perceived
as the critical determinant and strongest correlate of risk for different
categorised types (W.H.O., 2001, National institute of Mental Health,
2000). The bio-medical evidence across nations, cultures and ethnicities
suggests that women are 1.5 to 3 times more likely than men to develop
depressive and anxiety disorders (Ustun, 2000).
Current research and opinions seeking to explain epidemiological gender
differences of `mental disorder` focus on genetic, biological, psychological,
psychoanalytic, social, cultural and environmental risk factors with aetiology
attributed to interactive or individual variables (Kendler, 1998, Ustun,
2000, Klages, 2000, W.H.O., 2001 Willenz, 2002)
Some writers claim that despite three decades of research on gender identities
and a wide range of risk factors, none can fully explain or single handedly
account for gender differences in `mental disorder` ( Nolen-Hokesma, 2001,
Segal, 2001). A fundamental conflict between different ideological positions
appears to emerge depending on the epistemological assumptions used to
explain poor `mental health` (Russel, 1995). According to Ustun (2000)
“Much remains to be understood regarding the incidence of depressive
disorders in women and men”(p7).
In contrast, Prior (1999) states it is now accepted that explanations
must be located within the social milieu, she cites Weisman (1991) “epidemiological
difference is not reducible to biological factors or methodological artefact
but can be traced instead to extrinsic features of the social milieu and
inequities with respect to cultural domains of power and interest”(p279).
A range of feminist writers also argue that the poor `mental health` of
women can be explained by the socially constructed nature of gender with
women being seriously disadvantaged and oppressed through inequities in
the distribution of power in all areas of living (Chesler, 1972, Faludi,
1991, Lee, 1998).
In addition, the nature and validity of the concepts, `mental health`,
`mental illness` and `mental disorder` are also controversial and subject
to sustained and growing criticism for being empiricist, reductionist
and inadequate in explaining the lived experiences of women and men (Prior,
1999, Linnett, 2001, Cooke, 2002).
To proceed, I will follow Paltiel (1993) who suggests that the key risk
factors for women globally are simply and disturbingly “everywhere
women are overworked, over-looked and undervalued, and that poverty, discrimination,
violence and powerlessness are pervasive features of women’s lives”
(p197). According to Dworkin (1988) it is the inequitable realities and
oppression of women’s experiences that constitutes “the real
shit…of women’s lives all over the planet” (p133).
Overworked: Women’s Assigned Roles
Across all socio-economic levels the multiple roles that women perform
throughout all societies places them at greater risk of developing diagnosable
mental disorders (WHO, 2001). Specifically, many women globally face multiple
and chronic burdens associated with their low social status and assigned
roles, their life circumstances usually feature an around the clock taken
for granted care function involving the responsibilities of being wives,
mothers, carers and cleaners for others (Paltiel, 1993). According to
Miles (1988) it is the unending nature of these demanding tasks that can
lead to poor `mental health`.
Women are increasingly being expected to sandwich family responsibilities
with difficult long hours of labour, in “one-quarter to one-third
of households they are the prime source of income” (WHO, 2001, p41).
A recent study in Africa (Afrol.com, 2001) found that women performed
all the domestic tasks and worked three hours longer than men. Jacobson
(1993) presented evidence that women not only work longer hours than men
in the majority of countries but for less money and without a reduction
of duties at home.
Nolen-Hoeksema et al (1999) recently measured chronic strain in developing
countries by grouping inequities in workload, power difference in decision-making
and heterosexual relationships into a single variable and claimed this
predicted increases in depression over time. Consistent findings of unequal
gendered disparity in the division of labour and family responsibility
globally prompted Paltiel (1993) to state, “Women were sick and
tired of being sick and tired” (p197).
According to Lee (1998) who reviewed the evidence of cross cultural studies,
allocation of work loads stems from ideological and cultural assumptions
around gender-appropriate responsibilities and the greatest disparity
occurs in countries where there is a “rigid division of labour along
gendered lines”(p106).
Overlooked and Undervalued
A number of feminist writers have highlighted that women are comprehensively
devalued through gender inequality and social norms. For example, Eichenbaum
and Orbach (1985) pin this down to a socially constructed and obligatory
deferment to others “she must always be connected to others and
shape her life in accordance with a mans…this often leads to a lack
of confidence and…isolation”(p8).
The other side of the deferment coin can arguably be found in a recent
book called `powerful women`, Lee (1998) describes the construct as the
stereotypical women as object myth. The book states, “Being young,
female, intelligent and pretty gives her the ingredients to defy conventional
routes to business success” (Parkhouse, 2001, p1). These attributions
focused on a woman entrepreneur who co-founded a company worth £750
million. The male chief executive stated that he is happy to let her be
the public face because “The brand has a sexy image and she is prettier
than me” (p12).
However, regarding women’s rights to safe sexuality and autonomy
in decisions relating to their reproductive health, this “is respected
almost nowhere” (afrol.com, 2002, p1). In many developing countries
social, educational and political disadvantages have been claimed to combine
and create the view that a young women’s role is “ to bear
many children, preferably sons” (Jacobson, 1993, p20). According
to Paltiel (1993) A lack of access to reproductive health information
and contraception is a major concern and the exact mental health consequences
of repeated premature pregnancies remain largely unexamined.
Globally, women’s rights and social status are also reported as
being “systematically undervalued…almost any measure will
reveal it” (United Nations Population Fund, 2000, p1). Current data
sets such as the gender equality index (GEI) include and reveal struggles
for women along the following indicators, autonomy of the body, autonomy
within the household, political power, social and material resources,
employment and income and time to sleep (Wieringa, 1999).
Consistent evidence from global studies supports the view that women
are also particularly disadvantaged in terms of education and income (
Lee, 1998). According to Blue et al (1995) cited in the W.H.O. (2000)
fact sheet, women living with low socio-economic status and associated
income are much more likely to develop `mental disorders` and the combined
impact of gender and social causes were found to be critical determinants
of women’s `mental health`.
There is a recognition of the importance of social causes in the development
of `mental disorders` (WHO, 2000). However, women’s `mental health`
issues are claimed as still being marginalized because of dominant acontextual
ideologies. Davar (2001) highlights this issue “ Questioning the
politics of inequity and the social causes of psychological suffering,
and advocating collective change are held to be incompatible with scientific
goals of individual change” (p90).
Poverty
The World Heath Organisation (2000) has stated that it is essential to
recognise that “socio-cultural, economic, legal, infrastructural
and environmental factors affect women’s mental health”(p2).
Going a step further, the evidence also points to socio-economic factors
as a cause of mental distress rather than individual vulnerability (Busfield,
1996, Grove, 1999).
Currently women account for 70% of those living in absolute poverty and
generally people suffering from `mental disorders` are economically poor
and face more severe life events (United Nations Development programme,
1997, Ramon, 1996). The W.H.O. (2001) highlight that priorities in terms
of services are directly linked to government budgets and that the treatment
gap in poor populations is “indeed massive” (p14).
Kennet (2001) analysed the global economic expansion of capitalist markets
and the polarisation of economic wealth. She cites evidence from the United
Nations Development Programme (1999) to highlight the economic spread,
“ The assets of the three top billionaires are more than the combined
gross national product of all 43 least developed countries and their 600
million people” (p10). The knock on effects of this economic polarisation
and decline in per-capita income globally has “brought into sharp
relief the social, economic and political dimensions of women’s
health” (Jacobson, 1993, p6).
This increasing lack of global public resource and equality, combined
with reductions in food subsidies mean that many women are forced into
a dangerous balancing act in trying to support their families and end
up “working harder, eating less…[and] are increasingly susceptible
to falling ill” (Jacobson, 1993, p8).
Gender and Psychiatry: A Form of Discrimination?
A number of writers have claimed that the way women’s experiences
have been medicalised and treated constitutes a major risk factor to their
`mental health` (Barnes and Maple, 1992, Russell, 1995). Women are more
likely than men to be prescribed electro-convulsive therapy and psychotropic
medication even where the evidence suggests that the main conditions they
are diagnosed with (depression/anxiety) have strong social origins (Busfield,
1996).
Recently Bracken (2002) describes the dominant treatments for depression
“ As a doctor I was expected to do something with the patients brain
with drugs or ECT…if the first drug used did not work I should try
another, and sooner or later use ECT…if the first course of ECT
did not work, I was expected to use another, and if necessary another.
Now, twenty years later little has changed”(p7).
Cooke (2002) reviewed the growing archive of service user literature
in the UK and highlighted further problems associated with the use of
the concept `mental illness`. Her review included an examination of the
psychological affects of being labelled `mentally ill`. Findings suggested
that labelling can lead to a “sense of hopelessness and decreased
confidence, a stigmatised social role, a decreased sense of ownership
and agency and denial of the meaning and positive aspects of experiences”(p1).
Consequently, an understanding of how and why gender bias may influence
the construction of `mental disorder` is seen as crucial. Busfield (1996)
cites Ehrenreich and English (1979) to highlight the progress of the evolving
feminist critique
“ The general theory which guided doctors…was
that women were, by nature, weak, dependent and diseased” (p92).
Many feminist writers have also consistently argued that gender is strongly
embedded in the construction and categorisation of `mental disorder`.
For example, Showalter (1987, p4) claims
“While the name of the symbolic female disorder may change from
one historical period to the next, the gender asymmetry of the representational
tradition remains constant”. Prior (1999) argued, again, that this
happens because of gendered notions of what constitutes normal female
behaviour and that the aspects of women’s lives that need social
change, instead, become individually medicalised.
In Busfields (1996) sociological approach there is an attempt to move
on from the discourse centred on gendered care and control to an appraisal
of psychiatric regulation in terms of the values at stake and “
their relation to the individuals interests and power”(p234). This
author examined the global epidemiological data and concluded that when
disaggregated a complex gendered landscape appears “in which some
diagnoses are linked to women and some to men”(p30).Davar (2001)
recently pointed out that in the process of deconstructing psychiatric
diagnosis, layers of sameness and difference emerge depending on the range
of epistemologies used to understand `mental disorder`.
However, in contrast, to scientific realists who believe that `mental
disorder` is identifiable and treatable through psychiatric diagnostic
paradigms, some feminist’s doubt whether a scientific discourse
can adequately represent women’s psychosocial experiences of mental
distress and merely adds to their oppression (Chesler, 1972, Russell,
1995).
Violence: Scope and Affects
Violence against women, as an extreme form of gender based inequality,
has been described as themost pervasive but least recognised human rights
abuse globally and causes very negative and extensive `mental health`
consequences (Heise, 1993, W.H.O., 2001).
The W.H.O. (2001) Department of injuries and violence prevention unit
(V.I.P.) reports that measuring the true prevalence of violence across
international communities is a complex task because of under reporting
by victims due to fear of reprisal or shame and the lack of consistent
survey methods. The scope of violence (more than 20% in most countries)
inflicted on women and female children includes, “ Battering, sexual
abuse, marital rape, dowry related violence, female genital mutilation,
forced prostitution and physical, sexual and psychological violence”(W.H.O.,
2001, p3).
The most endemic form of violence against women in developed or developing
countries is domestic violence, global prevalence ranges from 16%-50%
(W.H.O., 1997). For example, “Men may kick, bite, slap, punch…burn,
stab or shoot…rape them with body parts or sharp objects…or
throw acid in their faces… the nature of violence has prompted comparisons
to torture” (W.H.O., 2001, V.I.P., p3).
Numerous studies have found that domestic violence places women at a
greater risk of developing a variety of `mental disorders` (Heise, 1993,
W.H.O., 2000). Specifically, comparative studies in Australia, Nicaragua,
Pakistan and the US have found that battered women were six times more
likely to develop depression, anxiety and phobias with physical abuse
being identified as the key risk factor (Roberts et al, 1998).
Sexual assault against females in childhood or adulthood has also been
identified as the most likely trauma event resulting in post traumatic
stress disorder (P.T.S.D.), studies in France, New Zealand and the US
revealed that between 50%-95% of women raped will develop P.T.S.D. (Darves-Bornoz,
1997).
Researchers globally are increasingly drawing on ecological frameworks
to try and understand the risk factors that can combine and interact to
increase the likelihood that men may violently abuse women. The Centre
for Health and Gender Equity (1999) cite numerous studies that agree on
the following risk factors. These include child abuse or witnessing marital
violence, male control of family decision making, cultural attitudes that
promote the concept of masculinity as being associated with dominance
and societies that legitimise male violence.
According to Herman (1992) Psychological trauma, as a major risk factor
to mental health, is an affliction of the powerless and occurs “
when neither resistance or escape is possible” (p34). This author
highlights that although the severity of psychological trauma cannot be
measured on simplistic quantifiable dimensions, the identifiable experiences
that increase harm include physical violation of the body or injury. Kardiner
in (1947), Cited by Herman (1992) describes a possible consequence “
The whole apparatus for concerted, co-ordinated and purposeful activity
is smashed”.
Personal Reflections
As a male and long-term analysand of a senior Philadelphia Association
analyst I have worked through deep emotionally internalised patterns of
gendered socialisation.
As a boy I was not allowed to feel scared, if I reported bullying I was
punished for tale telling and for not physically fighting back. If I cried
or broke down I was a `sissy` not `a man`. My father was lost at sea when
I was nine years old, I was informed by my grandparents and uncles that
I was now the `man` of the house, had to be `strong`, `keep my chin up`
and look after `the women`- my mother and sister. This conditioned fixing
of gender identity and consequent inappropriate responsibility, combined
with the forced denial of the experience of grief was impossible for me
to cope with. The ensuing and obvious failure caused me great emotional
distress and psychological damage.
Now as a male therapist and service development facilitator, my own experiences
ground and helpme realise the value and importance of attuning primarily
to a persons own frame of reference, respecting and acknowledging fully
the lived realities people face in regard to race, gender and social inequality.
Conclusion
Brundtland (2000) the Director General of the W.H.O. has stated “mental
health depends on some measure of social justice” (p4). However,
the evidence presented here indicates globally that in many aspects of
women’s lives there exists serious disadvantage and oppression in
comparison to men. Gross inequalities in the gendered division of labour
and family responsibility, the impact of poverty and the high level of
violence women are subjected to are arguably just some of the risk factors
that may account for the poor mental health of millions of women.
Gender, as a social construct and fixing of identity appears to influence
significantly the symbolic, material and unequal position that women are
consistently and forcibly subjugated to in most countries.
The dominant discourse through which `mental disorder` is treated remains
within psychiatric paradigms with claims that a strong gendered pattern
in the construction and categorisation of `mental disorder`, a “differential
regulation” exists (Busfield, 1996, p232). There are also arguments
whether a scientific discourse adequately represents the psychosocial
experiences of women globally with pure epistemology being called a “fantasised
ideal” (Davar, 2001, p20).
Consequently, there are increasing calls for distress and despair to
be understood at the lived siteof struggle rather than located as individualised
symptoms outside of the wider socio-political context.
Brackens (2002) recent analogy highlights this central issue, in my
opinion, perfectly
“ Attempting to deal with depression by changing
brain chemistry is akin to someone trying to change the storyline of Eastenders
by interfering with the wiring of their television set”(p11).
Acknowledgements: Thanks to Joan Kennedy for encouragement
and Jennie Williams, Tessa Parkes, Frank Keating and Jason Powell for
inspiration and insightful advice.
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International Journal: Language, Society and Culture.
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